Performance of Generic HTR Models on Historical Cyrillic and Glagolitic: Comparison of Engines
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Summary/Abstract
The present study offers a comparative evaluation of the performance of different AI-based digital tools for handwritten text recognition (HTR) on historical manuscripts and prints. The focus is on generic models capable of transcribing a range of texts in a similar script. The training dataset for these comprises Old Cyrillic ustav and poluustav manuscripts, on the one hand, and early Glagolitic printed books, on the other. We give an overview of the performance statistics for the HTR platforms Transkribus and eScriptorium as well as for the command-line tool Calamari. In each case, we additionally offer a close, qualitative analysis of select examples in order to convey a sense of the models’ real-world performance. In this way, our study supplies comparative data on the respective capabilities of these technologies that ought to be of interest to scholars working with them in digital humanities projects.
Data Demonstration Techniques in Slavonic Historical Text Corpus “Manuscript”
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Summary/Abstract
The article discusses theoretical and practical issues of creating tools for demonstrating medieval Slavonic text corpus at the “Manuscript” website (http:// manuscripts.ru/). The specific features of the historical corpus and its sources are: the limited number of manuscripts, variability of medieval graphics and orthography, complex structure, and composition of original documents. They require special instruments and techniques for data preparation (information about a text and its physical media, analytical tagging of fragments, variability, and other), and visualization of data sampling, including texts. The article focuses on the ways of solving two opposite tasks: the texts’ demonstration in a form as close as possible to the original and their simplified form, and, consequently, the possibilities of their transformation. The first task should be solved by preparing a transcription via a specialized editing tool, which interacts with the full-text database with a complete set of required characters, text formatting, and make-up to fit the original page. To solve the second problem, analytical tagging (chapters and verses, authors of texts, structure of manuscript, main text and marginalia, and so forth) and linguistic tagging (including lemmatization) are performed to make data search and data transformation available when displayed. The latter allows users to see a text in modern Cyrillic or Latin, syllables, meaning of analytical fragments, links between the main text and its marginalia, and so forth. The ability to data search based on deep tagging and the digital edition (LIM, MS 37, 13th c., 291 f.) which has been included in the “Manuscript” historical corpus (http://manuscripts.ru/mns/main?P_TEXT=94065041&p_lang=EN).
Книга пророк Даниил, включена в Хрониката на Йоан Зонара, № 105 от манастира Зограф (предварителни бележки)
Scripta & e-Scripta vol. 23, 2023
floyd
Sun, 12/03/2023 - 13:47
Ivan I. Iliev
The Book of Daniel, included in the Chronicle of Johannes Zonaras, No 105 from the Zograf monastery (Preliminary notes
The paper discusses a medieval South Slavonic text referring to the Book of Daniel in the framework of the Chronicle of Johannes Zonaras contained in manuscript No. 105 which is kept in Zograf Monastery. The author believes that this Slavonic version of the Chronicle was compiled by Konstantin Kostenečki. The author compares the version of the Book of Daniel in the Zograf manuscript with older Slavonic translations and versions of the Book of Daniel known to him to highlight the differences and the specific Constantine’s approach that is somewhat unique for this book from the Bible. This comparison makes it evident that Zograf 105 preserves a unique version of this biblical book which is not known to medieval Bulgarian and Greek written traditions. The juxtaposition is carried out on structural and lexical levels.
Subject:
Language studies
Language and Literature Studies
Theoretical Linguistics
Historical Linguistics
Philology
Translation Studies
Keywords:
Johannes Zonaras
Konstantin Kostenečki
Book of Daniel
interpretation
a new version of the chronicle
Житието на Стефан Лазаревич и Родослов на сръбските владетели в ръкопис № 88, ф. 201, Руски държавен архив
Scripta & e-Scripta vol. 23, 2023
floyd
Sun, 12/03/2023 - 13:43
Denitsa Petrova
The Life of Stefan Lazarevic´ and a Genealogy of Serbian Rulers in MS No 88, coll. 201, Russian State Archive
A 16th c. manuscript of truly remarkable content is kept at the Russian State Archive of Ancient Acts (RGADA) – No 88, Op. 1, Obolensky Collection (f. 201). It includes an excerpt of the Life of Stefan Lazarević by Konstantin Kostenečki and a Rodoslov (Genealogy) of the Serbian rulers designed as a Loza Nemanjića-type family tree scheme. The genealogical work replicates part of the facts from the hagiographic one, but complements the vita and enriches the information it provides. The excerpt from the Life of Stefan Lazarević is an account about the rulers of the Nemanjić dynasty, from Stefan Nemanja to Uroš V and from Vukan to Stefan Lazarević. The Genealogy does not overlap with any of the known Serbian chronicles. It has a larger chronological scope and deals with the so-called second branch, which is presented briefly in most related texts. While the hagiographical part talks about the descendants of Stefan Prvovenčani (the “First-Crowned”), the second part emphasizes the descendants of his brother Vukan. There are included those representatives of the dynasty who were rulers or wives of rulers. Considered as a whole, the two texts show a different conception of power and this distinguishes them from other Serbian Genealogies.
Subject:
Language studies
Language and Literature Studies
Theoretical Linguistics
Studies of Literature
Historical Linguistics
Philology
Translation Studies
Keywords:
Genealogy
Konstantin Kostenečki
Nemanjić dynasty
Serbian literature
Краткая южнославянская версия трактата „Ἑρμηνεία περὶ τοῦ θείου ναοῦ“ Симеона Солунского. Издание текста Протлъкъ лутꙊргїи, и црькви, и чинꙊ свѧщеньничьскомꙊ по рукописи РГАДА 88 и Богишич 52
Scripta & e-Scripta vol. 23, 2023
floyd
Sun, 12/03/2023 - 13:39
Tatyana Ilieva
A Short South Slavic Version of the Treatise „Ἑρμηνεία περὶ τοῦ θείουναοῦ” by Simeon of Thessalonica. Publication of the Text Протлъкъ лутꙊргїи, и црькви, ичинꙊ свѧщеньничьскомꙊ according to the Manuscript of RGADA 88 and Bogišich 52
The publication brings into scholarly circulation the recently identified interpretation of the liturgy under the title Протль лургїи, и црк҃ви, и чи́н сщ҃енничьском, which is known in two manuscripts of Serbian origin, 16th century: RGADA 88 (84r – 87r) and in Bogisic 52 (122v21, 133r-v, 124r-v. Based on specific differences in the text, it has been established that the work is a summary translation of the treatise ‘Ἑρμηνεία περὶ τοῦ θείου ναοῦ’ by the Byzantine theologian Simeon of Thessalonica (1381/1387–1429). The Slavic translator did not leave his name. It is assumed that the prototype of the codices is a medieval Serbian manuscript from the first half of the 15th century, created in the circle of scribes under the patronage of the despot Stefan Lazarević and that Konstantin Kostenečki, also called the Philosopher, made the translation of the text. He was a Bulgarian intellectual in exile, who worked in the court of the mentioned despot. The main argument in favour of this assumption is that the interpretation of the liturgy in the two collections appears in the context of works confirmed in paleo-Slavic studies as coming from the pen of Constantine.
Subject:
Language and Literature Studies
Theoretical Linguistics
Studies of Literature
Historical Linguistics
Philology
Translation Studies
Sociology of Literature
Keywords:
nterpretation of the liturgy
Simeon of Thessalonica
Konstantin Kostenechki
summary Slavic translation
Източникът на най-стария румънски превод от творби на св. Симеон Нови Богослов
Scripta & e-Scripta vol. 23, 2023
floyd
Sun, 12/03/2023 - 13:32
Daniar Mutalâp
The Source of the Oldest Romanian Translation of the Writings of St. Symeon The New Theologian
The oldest Romanian translations of the work of St. Symeon the New Theologian circulated in two ways: a corpus of 24 discourses and in a fragmentary form. The first one consists of 6 Catechesis, 16 Hymns, 62 Practical and Theological Chapters and the Pseudo-simeonian Method of prayer. Six sermons and the Method survive in the oldest Romanian manuscript: Prodromos No. 1 (3674), issued in 1766. These were selected from the newly translated corpus of the 24 slovo, as attested by Staretz Basil of Poiana Mărului’s letter of 1766 to his apprentice Alexios. According to the same letter, the work of St. Symeon had been already known to the monks from Poiana Mărului Skete (Buzău county) but in a fragmentary form. This is a different translation produced, therefore, ante 1766. The oldest Romanian manuscript that preserves this translation is Rom. MS Slatina Monastery II-1 from 1763. In this case, the manuscript witnesses a process of selecting excerpts from some of the Catechesis, Hymns and Practical Chapters.
Subject:
Debuts
Language and Literature Studies
Studies of Literature
Philology
Translation Studies
Theory of Literature
Keywords:
Symeon the New Theologian
the community of Paisius Velichkovsky
complete/ fragmentary circulation
Romanian textual tradition
ascetic miscellanies
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Summary/Abstract
The paper discusses the automatic text recognition capabilities of neural network models specifically trained to recognize different styles of Church Slavonic handwriting within the software platform Transkribus. Computed character error rates of the models are in the range of 3 to 5 percent; real-life performance shows that specifically trained models, by and large, recognize simple (non-superscript) characters correctly most of the time. The error rate is higher with superscript letters, abbreviations, and word separation. Combined models consisting of training data from different sources are capable of transcribing different styles of Slavic handwriting with low error rates. Automatic text recognition using Transkribus and the models presented in this paper can help improve the efficiency of the process of digitizing Church Slavonic manuscripts and thus boost the number of digitized sources available in the future.
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Summary/Abstract
The article discusses the Synopsis Apostolorum attributed to Dorotheus of Tyre, which purports to be a list of the Seventy Apostles. It gives a brief overview of the history of the text in Greek and Slavonic. In contrast to the Greek tradition, where it may be found in miscellanies of various types and also in manuscripts of the Apostolos which are provided with relatively extensive apparatus, in Slavonic it is found exclusively in Apostolos manuscripts. The redaction of the Synopsis, moreover, corresponds to the redaction of the Apostolos; there are discernible differences between the texts in each of the three Slavonic redactions in which it is represented. This indicates that it was translated as part of the accompanying text each time that the Apostolos itself was translated. This means that the Slavonic version (unlike the Greek) exists exclusively as paratext, but that this paratextual status, being dependent on the version, is not intrinsic to the work but a function of its history. This in turn points to the necessity of taking the paratext into account in any study of the text of the Bible.
Translating the Subtleties. The Philosophical Categories in the Symeon Collection (Symeon’s Miscellany
Scripta & e-Scripta vol. 18, 2018
floyd
Fri, 12/28/2018 - 07:44
Diana Atanassova-Pencheva
Dimka Gicheva-Gocheva
When we study translations from classical or Byzantine Greek into Old Bulgarian, we usually encounter two aspects of the question how: firstly, the how of the linguistic rendering, the how of the translation techniques used for one term or another. The second aspect is that of evaluating the how: shall we praise or, on the contrary, express regrets in respect of the translator’s work. Besides these two inherent aspects of the question how, a third one has arisen in the last three decades in Bulgaria. We have a long tradition of translating Old Greek and Byzantine texts into Old Bulgarian, but with respect to the philosophical and theological terminology used nowadays, are we obliged to follow the patterns of the past, the forms of the language, suggested by this millennium long tradition? With respect to the formation of the Bulgarian philosophical and theological language, the Symeon’s Miscellany is an extremely important source because from f. 222 to f. 237 a range of issues is discussed as answers to questions 29 and 30. This section of the writing includes clarification of terms, categories and concepts from the classical Greek and/or the Christian philosophy and demands profound interdisciplinary research.
Subject:
Byzantine Greek
Tsar Simeon’s florilegia
Terminology
Philosophical and theological language
Language and Literature Studies
Theoretical Linguistics
Applied Linguistics
Studies of Literature
Philology
Translation Studies
Indexes of Names and Incipita of Sections and Chapters of the Slavonic Witnesses of the Revelation of John the Theologian as a Search Tool and a Basis for Studying Versions of the Text
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Summary/Abstract
The article is devoted to the research of the Revelation of John the Theologian text editions. The main source of this aspect of text study is the peculiarity of the text structure: names, intsipits, explicites. The features of the three known scientific editions of the Apocalypse are determined and presented in the table. The methods of work on revealing these signs is described.
A Hierarchical Model of the Hymnographic Terminology: Digital Application
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Summary/Abstract
The article provides metadata on the descriptions of hymnographic terms exposed on the Scripta Bulgarica electronic portal (http://www.scripta-bulgarica.eu). The purpose of the analysis is to take the first step towards building a detailed digital ontology of all hymnographic terminology for the needs of specialized web products. All the hymnographic concepts included in the portal are arranged in a hierarchical system which comprises as well some of the most closely related concepts of other kinds (generally liturgical and literary). The selection of terms involves several of the basic musical and musicological hymnographic concepts too, but focuses on the verbal side of the chants. The proposed hierarchical model is based on two types of relationships: category/subcategory and whole/part, the second of which ranks the hymnographic terminology in five levels from the highest (Books) to the lowest (Genre components).
Textological Notes on De Christo et Antichristo by Hippolytus of Rome in the Greek and Slavonic Manuscript Tradition
Scripta & e-Scripta vol. 18, 2018
floyd
Thu, 12/27/2018 - 07:14
Ivan I. Iliev
The article has two main focuses – first, it follows the most significant and important Antichrist myth researches, and secondly, the Greek tradition of De Christo et Antichristo by Hippolytus of Rome and the Slavonic versions of the text. The Slavonic witnesses are examined according to their omissions, additions, grammatical and morphological variations, and also some of the changes in the Bible quotations are highlighted. This work does not pretend to present new information on the Greek sources but to demonstrate how important the Slavonic translation is to the interpretation of the Greek original. The most interesting results are pointed out in the relation with the Greek text itself, where the proximity between the Greek fragment of Meteora Monastery 573 and the Slavonic tradition is presented.
Subject:
Language and Literature Studies
Language studies
Theoretical Linguistics
Applied Linguistics
Studies of Literature
Philology
Translation Studies
Antichrist
Hippolytus of Rome
Textology
Greek tradition
Manuscripts
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Summary/Abstract
The study of the Euchologia (singular: Euchologion), the prayer books to be used by the clergy, has long been neglected by medieval historians. This is beginning to change, as more and more scholars discover the potential of the Euchologia as a source for social history. Indeed, Euchologia contain besides Eucharistic and sacramental liturgies also prayers for various occasions of the daily life of women, men and children from various strata of society and every geographical region of the Byzantine world. Thus, the Euchologia offer a different perspective than most Byzantine written sources, which concentrate on urban, male, often ordained elites. In 2015 a new research project dedicated to the study of Euchologia was initiated at the Division of Byzantine Research of the Austrian Academy of Sciences. The project seeks to study Greek-language Euchologia copied up to the year 1650 and the prayers they contain.
Аріевъ ледъ
Scripta & e-Scripta vol. 16-17, 2017
floyd
Wed, 07/12/2017 - 21:05
Ralf Cleminson
Ares Ice
The paper discusses the translation of Ἄρειος πάγος into Slavonic, which until the late seventeenth century is almost invariably Аріевъ ледъ. It is suggested that although this does not correctly render the original meaning of the Greek, translators (and others, including their Greek contemporaries) did not necessarily perceive place names as literally meaningful. Аріевъ ледъ was thus simply the established Slavonic name for the Areopagus, and known as such to Slavonic writers. The principle place where it occurs is in the Acts of the Apostles, where it is used consistently, and there is a varied body of commentary in Slavonic attached to this passage, which is discussed in detail. The use of the toponym in a number of non-Biblical texts is also traced.
Subject:
History
Language studies
Literature Studies
Cultural history
Applied Linguistics
Studies of Literature
Middle Ages
South Slavic Languages
Philology
Translation Studies
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Summary/Abstract
This paper analyzes two translation choices in the earliest Slavonic version (translation from Greek – from the Septuagint – into Old Bulgarian literary language/ Old Church Slavonic) of the Song of Songs that might have been influenced from the Vulgate as supposed by A. A. Alekseev. This paper suggests two other explanations of these choices: influence of the Christian exegesis and specifics of the language of the translation.
The Isaiah Code: Highlights in the History of a Catena in Slavic Tradition
Scripta & e-Scripta vol. 16-17, 2017
floyd
Wed, 07/12/2017 - 20:59
Stilyana Batalova
This study seeks to trace out the structure of the Book of Prophet Isaiah with commentaries and to explore what that structure reveals about the text in some manuscripts of the East Slavonic and South Slavonic traditions. There are three conclusions made as a result of the present study. Firstly, the analysis of the structure and the identification of the readings in Catena Slavonica in Isaiam shows a translation of a catena which occupies an intermediate position between the Catena in Isaiam by John Drungarios and the one by Andrew the Presbyter whichever is the earliest. The CSI resembles both. Secondly, the value of the CSI should not be underestimated, because it includes a translation of scholia by Theodulus whose work is now almost entirely lost. Therefore the CSI could provide new evidence for the content of the lost Byzantine original of Theodulus’ Commentary on Isaiah. Thirdly, the comparison of the numerals in the margin of РНБ F.I.461 with the sequence and number of the biblical pericopes and relevant scholia in the Russian manuscripts clearly and unequivocally demonstrates that although F.I. 461 is the earliest evidence of Preslav translation in a Tărnovo redaction, it is still a single link in the chain of the Slavonic tradition and has a many shortcomings compared to the CSI in the Russian tradition.
Subject:
History
Language studies
Language and Literature Studies
Cultural history
Studies of Literature
Middle Ages
Eastern Slavic Languages
Philology
Translation Studies
Двойная рецепция при формировании княжеской службы: служба св. Александру Невскому как модель
Scripta & e-Scripta vol. 16-17, 2017
floyd
Wed, 07/12/2017 - 20:56
Victoria Legkikh
A Double Reception in the Formation of a Princely Service: The Service of St Alexander Nevsky as a Model
The Service of St Alexander Nevsky was written by Monk Michael of the Roždestvenskij monastyr’ (Nativity monastery) in Vladimir. He was one of the writers, belonging with the circle of Metropolitan Macarius, who composed princely services (and sometimes vitas) for new Russian saints. Most of the services are compilations of verses and hymns and more or less exact borrowings (and sometimes compositions according to models). In the Service of St Alexander Nevsky, the most refined of Monk Michael’s works, the hymnographer utilized various models to combine them into one canon, thus giving it the colour of an original work. It is important to add that Monk Michael used Slavic translations instead of original Greek texts, a fact proved by textological comparison. The service, dedicated to a saint prince, canonized in the sixteenth century, was the only one included in the Menaion. Together with the especial respect and veneration of the new saint, it was one of the reasons why his service became a model of other princely services. It is worth noting that instead of hymns, originally borrowed for the new service, exactly the adapted hymns to St Alexander were taken as standard for princely services, thus allowing a double reception of the translated hymns. For the purpose of the investigation the author analyzes the services of St Roman of Ugleč, St Daniel of Moscow, the Service of Finding of his Relics including, as well as the service to St Dowmant of Pskov.
Subject:
History
Language studies
Language and Literature Studies
Cultural history
Studies of Literature
Middle Ages
Eastern Slavic Languages
Philology
Translation Studies
An Unknown Parchment Fragment of the Cyrillic Gospel (Full Lectionary) from the Seminary’s Library in Olsztyn
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Summary/Abstract
The author introduces a new (previously unknown) parchment fragment (one leaf) of the Full Gospel lectionary from the Library of the Hosianum Seminary of the Archdiocese of Warmia in Olsztyn (Poland). The article presents a concise description and a general characteristic (with textological analysis) of the fragment along with its publication (with three photos). Cyrillic fragment of the Gospel manuscript, which was used together with Latin one to bind several early printed Latin books, is dated to the end of fourteenth or beginning of fifteenth century, but not later than the year 1420. The article presents also a short history of the Library of the Hosianum Seminary as far as it concerns the history of the Cyrillic Gospel fragment.
The Bilingual Indexes in the Paleoslavistic Lexicographical Tradition as a Tool of Studying the History of Translation in Slavia Orthodoxa
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Summary/Abstract
The publication summarizes the experience gained in the preparation of bilingual indexes in palaeoslavistics, formulates some specific problems arising in the work on them and identifies future tasks in the development of this line of research
Towards the Question: When and Where the Simple Prologue Was Translated in the Light of the New Studies
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Summary/Abstract
The article examines the current hypotheses about time and place of translation of so-called Simple Prologue (hagiographic Synaxarium) in the Slavonic environment. Special attention is paid to the latest studies in the field. As additional arguments to answer the question are given the data on Russian and South Slavonic (mostly Bulgarian) commemorations in the early version of the Prologue. These data allowed to reject the existing hypotheses and to support the conclusion that the Simple Prologue was translated in the time of Samuil of Bulgaria in Archbishopric of Ohrid at the end of tenth – beginning of eleventh century. The translation was made very soon after the occurrence of Synaxarium in Byzantium and was due to the liturgical necessity.
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Summary/Abstract
The present contribution addresses questions concerning the textual history of the Slavonic translation of the Quaestiones ad Antiochum ducem (CPG 2257) and challenges some of the positions taken by William Veder in his recent edition (2016) of this eratopocritic collection. A selection of key text witnesses (among which the Izbornik of 1076, the Troitskij sbornik and the Laurentian florilegium of 1348) are examined in order to distinguish the different textual layers and to arrive at a better understanding of the text’s transmission history. It is argued that there is no firm proof for the existence of a full corpus of QAD questions in Slavonic prior to the thirteenth century and that the textual tradition of the QAD is marked by progressive expansion and continuous conflation.
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Summary/Abstract
The article highlights the Greek manuscripts, containing Hippolytus of Rome’s Commentarii in Danielem, the history of their research and their content, as well as the relation among them and the Slavonic translation. The author reveals all Greek and Slavonic sources, known today, and demonstrates how the two versions of the text correspond to each other. The main focus is placed on the cod. Meteoron 573, of the tenth century, proven to be the closest and mostly related to the Slavonic translation. This matter was profoundly revealed by comparison of contents, titles and structure of the texts of both versions, which is briefly presented in this paper.
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Summary/Abstract
My paper focuses on the earliest account of St Nicholas of Myra (Praxis de stratilatis) and its adaption in the South Slavic literary tradition. Praxis de stratilatis dates back to the fourth century and it was the only narrative of the saint for more than three centuries. Even after the eight century when the local cult grew and other narratives about the saint appeared Praxis de statilatis remained one of the most authoritative texts in the literature and the art. The text was translated not only once but twice at the dawn of Old Bulgarian literature, probably as early as the tenth century. The appearance of more than one translation is considered as a witness of the specificity of the literature translated from Greek in the Old Bulgarian tradition, on the one hand, and of the needs and attitude of the readership, on the other. Main hypothesis of my paper is that different kinds of manuscripts provoked the double translations of the text. These are, on the one hand, the Panegyricomartyrologia (known as MinejnoTriodni panegyritsi in the Slavic tradition), which are calendar miscellanies consisting of narratives and eulogies for both cycles of feasts – the movable and the immovable, and, on the other hand, the Menologia (known as Čet’iMinei), consisting of texts only for the immovable feasts. The textual and contextual analysis of the preserved witnesses of both translations of Praxis de stratilatis shows the cultural and literary needs of the readership which turned out to be important for copying and disseminating the translated text.
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Summary/Abstract
The research paper presents an unpublished inscription in Greek language from the narthex of the Kremikovtsi Monastery St George near Sofia – an epigram of the famous Byzantine poet Theodoros Prodromos, who lived at the court of the Komnenian Dynasty in the twelfth century. Being part of the scene Flight into Egypt and – more precisely, – being written in the scroll of a female figure – a personification of the city, no parallel of this inscription has been attested so far in post-Byzantine art. The only other scroll like this has been discovered in the church of the Seslavtsi Monastery St Nicholas near Sofia, but the text there is probably just a decorative detail. A complete study of the preserved part of the damaged inscription is conducted, together with a discussion about its linguistic and literary specifics in the context of the high Byzantine poetry and the Biblical exegesis. The aim is to outline and to describe the raison d’être of this religious epigram (ἱερὸν ἐπίγραμμα) as an expressive instrument for direct communication with the audience through its main stylistic feature – the dialogue between the Saviour and the layman, between the divine and the human nature of Christ. The poetical form chosen by Theodoros Prodromos immediately draws the viewers’ attention and it compels them to reflect upon the scene. Theodoros Prodromos’ epigram in the Kremikovtsi Monastery offers an exceptional and significant proof that the connection of Balkan art to the achievements of the Christian culture of the former Byzantine empire was still alive in the fifteenth century.
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Summary/Abstract
The present article provides a critical edition of some of the scholia interpolated in the 14th-century South Slavonic translation of Basil of Caesarea’s Homiliae in Hexaemeron (CPG 2835), viz. six fragments from Gregory of Nyssa’s Apologia in Hexaemeron. These fragments correspond to marginalia in a number of Greek text witnesses from the 10th and 11th centuries. The Slavonic evidence is analysed in the light of the Greek manuscript tradition, viz. on the basis of the Apologia edition of H. R. Drobner (2009) and a collation of the Greek manuscripts Codex Florentinus Laurentianus gr. IV.27 (A3) and Codex Oxoniensis Bodleianus Baroccianus gr. 228 (E6).
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Summary/Abstract
This paper examines correspondences between unusual saints’ commemorations in the 9th-century Latin Neapolitan Wall Calendar and medieval Slavic calendars of saints, focusing on the menology to the Bulgarian Apostolus No. 882, the Zograph Trephologion (Draganov Menaion) and Palauzov Menaion, and the menology to the Ohrid Apostol. The analysis is based on data from Archimandrite Sergij’s collation of Slavic and Greek calendars of saints, and from the author’s electronic menology collation, for which Professor David J. Birnbaum developed the digital blueprint.
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Summary/Abstract
In this paper the text of the questions in the Longer Rules (Ὅροι κατὰ πλάτος, Regulae fusius tractatae, PG 31, 901–1052) and the text Shorter Rules (Ὅρoι κατ᾿ ἐπιτομήν, Regulae brevius tractatae, PG 31, 1052–1305, CPG II 2875 Asceticon magnum sive quaestiones) of St. Basil in their medieval Slavonic version are presented according to Zografou 3, a manuscript, dating from the 14th century. Some observations are made about the text of the questions on the basis of comparison on orthographical and lexical level between Zografou 3 and three other manuscripts: British Library Additional MS 27442, National Library in Sofia 1045 (Slepčenskij sbornik) and Zografou 126, dating from the same period. The quotations from the Scripture in the text of the questions are an object of special interest. The results of the comparative analysis give a good reason to suppose that Zografou 3 preserves the oldest text in comparison to the other three witnesses.
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Summary/Abstract
This paper contains the first publication of printed excerpts related to Bulgarian history from two historical compilations by Paulinus of Venice. Chronologia Magna sive Compendium is presented according to lat. 4939, National library, Paris (14th c.) and Satyrica historia – according to Ms 445, Jagiellonian library, Cracow (15th c.). As the study and analysis of these manuscripts demonstrate, the compendia contain many accounts related to Bulgarian history – from the formation of the Bulgarian state in 681 up to the dynastic marriage of the Latin emperor of Constantinople Henry in 1213. All of the motifs from Bulgarian history, which Paulinus selected and included, are significant and fully aligned with the aims, which he had set himself in the prologue to Satyrica historia. These motifs are not merely a compilation of successes and failures, but are to form a body of well researched information, which will serve to edify posterity, based on the historical experience of the Roman and other kingdoms. Interpreting the evidence in Paulinus’ accounts in light of his stated approach, it appears that after their appearance on the European stage (681) the Bulgarians played the role of the defenders of Christian Europe (717) and the armament of God (811 г., 1205 г.). Their joining the Christian family of the European people is also recounted (865) through the example of the determination and beatitude of the Bulgarian ruler who defended the new faith even against his own son. Additionally, the Bulgarians are described as participants in events related to Byzantine history (705), as well as being adversely affected by the expansion of the unconverted Hungarians (907, 970, 1003). The accounts related by Paulinus are re-workings of earlier sources he was apparently well acquainted with. It can be argued that the present publication identified those sources with significant accuracy. The mistakes in the dating that occur in Paulinus’ compilations are often attributable to him connecting events to significant historical episodes or historical personalities, around which he builds a whole chapter or rubric of the narration. Sometimes the anachronisms are due to the sources he used. The study of the context, in which motifs related to Bulgarian history are placed allowed me to identify the sources of the material and the method of compilation employed by Paulinus of Venice. Last but not least, the analysis of the content of the motifs allowed me to establish that Dandolo mainly used information from Historia satyrica, but perhaps also consulted with Chronologia magna. He included in his chronicle almost all the motifs from the works of Paulinus, with the exception of the chronological note on the death of Nicephorus I Genik and the episode on Walter Senzavohir. Thus, the publication of the fragments from Historia satyrica and Chronologia magna clarified the origin of those passages in the chronicle of Andrea Dandolo about which D. Angelov wrote that they are connected to earlier historiographical sources but their origins are in need of further investigation.
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Summary/Abstract
The present article provides an analysis of transmission of apocryphal Story about the Handsome Joseph and a critical edition of the text (unpublished MS No. 1161 CHAI–Sofia) with readings from Tikveš copy (MS 677 NBKM Sofia) and Prague copy (No. ІХ.H.16 National Museum, Prague). The “dialogue” between a separate text (article) and its environment in miscellany manuscripts is presented, which is very important for the method of compilation and re-editing. The alterations in the separate text correspond with alterations in the macrostructure of the miscellany. The coexistence and interweaving of texts is indicated as an important process, particularly for the chronology of
Semantics of the Book’s Macro-Compositional Level? A Visualisation Method of Analysis
Scripta & e-Scripta vol. 14-15, 2015
floyd
Fri, 07/10/2015 - 22:24
Dilyana Radoslavova
The publication opens for discussion an approach to macrostructural analysis of certain calendar miscellanies with selected readings which belong to the Medieval Balkan tradition. The author proposes that the selection of feasts and saints’ commemorations, as well as the order of the corresponding texts might be interpreted as determined by certain overall theme(s) / thematic fields and could be „read“ on the level of the book’s content. This approach was encouraged by the outcomes of a study on the calendar-thematic composition of Damaskenos Studites’s Thesauros and its transformations in Bulgarian literary tradition in the 16th-18th century. Aiming at a search for similar preceding models, the survey makes comparison on macro-compositional level between some panegyrica, such as Mihanović Homiliar and Jagić Zlatoust of the late 13th – early 14th century, the 1358/59 Miscellany of German, and the 16th-century Panegyricon No. 85 from the Bulgarian Academy of Sciences. In addition, the study explores the relevancy of a method for visualisation, which can be supportive of a thematic analysis.
Subject:
History
Language studies
Language and Literature Studies
Cultural history
Studies of Literature
Middle Ages
Modern Age
Historical Linguistics
Comparative Linguistics
13th to 14th Centuries
16th Century
17th Century
Philology
Translation Studies
Use of Participles in the Eninski Apostol
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Summary/Abstract
The goal of this paper is to examine the use of participles in the Eninski Apostol. The analysis is realized according to the use of the relative participles: 1) in the attributive function, 2) in the appositive function and 3) in the predicative function. Besides I turn my attention to the participles that are used in other functions. By the research the aim was not only to describe the functions of the participles, but also to show their possible substitution with different clauses. Besides I turn my attention to the phenomena which can be connected with the decline of declension endings of the short participles.
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Summary/Abstract
This paper offers a critical edition of the Divine Liturgy of St. John Crysostom according to manuscript D. Gr. 143 from the collection of the Ivan Dujčev Centre for Slavo-Byzantine Studies. The leitourgikon (from the Kosinitsa Monastery near Drama) was copied by Konstantinos Hazoropoulos in 1368, which makes the Chrysostom formulary a reliable source of a liturgical rite from the initial period of the establishment of Philotheos Kokkinos’ Διάταξις της Θείας λειτουργίας. The fragment contains archaic elements that were due possibly to an influence from peripheral eucharistic practices.
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Summary/Abstract
This paper is part of a more extensive study on the medieval Georgian writer and translator Ephrem Mtsire who continued the traditions with his works that gradually acquired clearly Hellenophile character, thus beginning the formation of Hellenophilism as a trend in Georgian literature. Hellenophilism is not considered in this paper only in its narrower linguo-literary aspect which meant attaining the formal equivalence to the original. Hellenophilism is regarded here in its wider sense of special interest of non-Greek scholars towards the thinking processes of Byzantine culture of different periods. The study of both aspects reveals the positive influence of Hellenophilism on Georgian literature. Hellenophilism as cultural orientation begins with Ephrem Mtsire‘s literary activities.
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Summary/Abstract
Two manuscripts discussed in this paper – the Homilies of Gregory the Theologian GIM Syn. gr. 63 (Vlad. 144) and the Four Gospels ÖNB Theol. gr. 240 – were examined for a special study, the results of which were published in 2009 and 2013. They both are unique examples of tenth-century Byzantine book illustration, remarkable for their unusual ornamental style. The study revealed the decoration, datable to the 940s, as a work of one and the same artist, conditionally referred to as the ‘Master of the Arabesque Style’. His ornamental style is unique in the history of the Byzantine manuscript book, only existing for a short period and evidently corresponding to the activity of this one illuminator. The manuscript Berlin, Phillipps 1538, which contains a Treatise on Horse Medicine, has appeared in many publications. However, its artistic decoration has not yet received the elucidation it merits. After a new research using colour reproductions it transpired that many of the Berlin codex folios were actually decorated by the same artist as the Vienna and Synodal manuscripts. The assumption that one artist devised the three manuscripts under scrutiny brings to the conclusion that the Vienna Gospels should be classed among manuscripts from the Imperial scriptorium and dated to the period from 945 to 959. With regard to the development of minuscule script, the scribe responsible for the Hippiatrika obviously was regarded as a distinguished calligrapher, whose earliest activities should be sought in the first quarter of the century. The archaic characteristics found in the codex are in accordance with the illumination. Therefore the Berlin manuscript should be used as a reference for the attribution of manuscripts from the second half of the tenth century.
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Summary/Abstract
Language studies, Language and Literature Studies, Review, General Reference Works, Theoretical Linguistics, Studies of Literature, Philology, Translation Studies
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Summary/Abstract
Language studies, Language and Literature Studies, Review, General Reference Works, Theoretical Linguistics, Studies of Literature, Philology, Translation Studies
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Summary/Abstract
Language studies, Language and Literature Studies, Review, General Reference Works, Theoretical Linguistics, Studies of Literature, Philology, Translation Studies
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Summary/Abstract
Language studies, Language and Literature Studies, Review, General Reference Works, Theoretical Linguistics, Studies of Literature, Philology, Translation Studies
Jan Stradomski. Manuscripts and texts. Church Slavonic studies of the literary culture of the Grand Duchy of Lithuania and Polish crown to the end of the sixteenth century. [Cracow-Vilnius Slavic studies. T. 10.] Krakow 2014
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Summary/Abstract
Language studies, Language and Literature Studies, Review, General Reference Works, Theoretical Linguistics, Studies of Literature, Philology, Translation Studies
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