Alexandr Moldovan

The publications in the e-Scripta section are selected, reviewed and revised papers delivered at El’Manuscript 2021 (Freiburg/online) in April, 2021 (www. elmanuscript2021.uni-freiburg.de). El’Manuscript is a series of biennial international conferences entitled “Textual Heritage and Information Technologies” that brings together linguists, specialists in historical source criticism, IT specialists, and others involved in publishing and studying our textual heritage. It is the official conference of the Special Commission on the Computer-Supported Processing of Mediæval Slavonic Manuscripts and Early Printed Books to the International Committee of Slavists. In the 2021 iteration, it coincided with the meeting of the Humboldt research group linkage program DigiPalSlav (Slavic Department at Freiburg University and Institute for the Russian Language, Russian Academy of Sciences, Moscow) devoted to developing and applying digital tools for pre-modern Orthodox Slavic such as neural taggers and Handwritten Text Recognition models. These issues are also reflected in the thematic focus of the 2021 iteration of El’Manuscript and, consequently, in the topics of the papers submitted and accepted for publication. We would like to thank our external reviewers for their thorough work and for meeting our tight deadlines. Furthermore, we thank Elena Renje for her valuable support. Many thanks are due to the Humboldt Foundation for financing the publication of this volume. Finally, we are grateful to the editor of Scripta & e-Scripta, Anissava Miltenova, for her tireless work and support.

The text of “A Sermon on a very sinful” man which is published in this article came down to us in seven copies dating back to the late 16th – 17th centuries. In several cases, it is included in the Russian translation of the Life of Andrew the Fool, but it has no Greek prototype either in this vita or in Byzantine hagiography in general. At the same time, the text follows the rules of Byzantine hagiography. Some of the Greek “spiritually beneficial tales” exhibit a pattern that can be labeled as “reconciliation between the quick and the dead”. These tales could be known to Old Russian litterati through their Slavonic translations. The Vita of Andrew the Fool was immensely popular in Rus’: its Russian translation survived, until the beginning of the 17th century, in 56 manuscripts, but the appearance of Andrew the Fool as a character of the “spiritually beneficial tale” at the first glance looks strange: not a single episode of his vita resembles reconciliation between “the quick and the dead”. The Greek tradition has not preserved any tales in which a criminal guilty of abominable crimes would address for absolution first to a hermit and later to a holy fool. Yet, such tale could easily have existed, since we have a Latin story in which this happens. Since the setting of the novel is obviously Early Byzantine, it can be surmised that there has existed its Greek version which could also have been known to the author of our text. The first half of the text is a heart-rending story of an evil woman and her malicious parents who entangled her husband killing his own parents. There are no analogies to such tale in Byzantine hagiography. We can suppose that the tale combines some hagiographic and some folklore features. It is an original story which demonstrates how the Byzantine genre developed within the Russian cultural milieu of the post-Byzantine epoch.